By the end of the 1960s the Age of Aquarius, once filled with the optimism of a hundred thousand hippies, was going sour. The Manson murders, the Altamont Rolling Stones debacle (not forgetting Sympathy for the Devil) and the rise of Anton LaVey as a celebrity Satanist, hanging out with rock stars and Hollywood A-listers, put the Devil at the forefront of alternative culture. Hack authors like Dennis Wheatley suddenly found themselves back in print with lurid covers usually depicting goat-headed men pawing at naked women, and the idea of witchcraft for many became inextricably linked to sexual freedom. By the early 1970s, if movies and The News of the World were to be believed, the only people getting any sex were wife-swappers and devil worshippers.
Alexander Sanders and his young wife Maxine |
Into this rather heady atmosphere, in a typically seedy British manner, stepped Alexander Sanders, who dubbed himself "King of the Witches". He was a Wiccan high priest and talented self-promoter and soon found himself a minor celebrity in the UK. He claimed to have used black magic for most of his life, having been taught by his grandmother, but following the disintegration of his first marriage and family problems which he credited to an abuse of his powers, he decided to use his powers for good. He became a Wiccan in the 1960s, which was well timed for the upsurge in popularity of anything to do with witches and Satanism a few years later.
In 1970 Border Films produced Legend of the Witches, a documentary directed by Malcolm Leigh, who just a year later would direct Lady Chatterley versus Fanny Hill, aka Games That Lovers Play, also for Border. The film, shot in black and white, begins with the night-time initiation rituals of a group of witches. They are all naked with the exception of the priest who wears robes, and they dance in circles around a fire. They also place a blindfold on one man and lead him through the forest, stumbling and falling until he arrives back in the circle. A voiceover, which sounds a bit like Valentine Dyall but most likely is not (sadly there is no credit to suggest who it was), intones throughout the meaning of the rituals whilst also explaining the history of witchcraft, with its pre-christian origins.
The film is an odd mix of naked witches performing rites, including Alexander and his beautiful blonde wife Maxine, alongside images of old English churches and countryside. Monthly Film Bulletin comically described the film as featuring "a good deal of rather goose-pimply nudity." We even get a tour around the witchcraft museum in Cornwall (which sadly got flooded out several years ago). It is artfully shot for the most part, which may explain how the film got past the BBFC despite the copious full-frontal nudity from both sexes. This would have been one of the last films to be viewed by John Trevelyan, coming in just at the point when the X certificate was changed to mean suitable for over-eighteens only. The BBFC were always more lenient on films which they felt had artistic merit, although it does appear that some cuts were made at the time. Despite the nudity the film is not leering or exploitative, which is possibly surprising given its origins as a Border film. Olive Negus-Fancey is credited as producer, with Malcolm Fancey as an assistant director and his half-sister Judith Smith as editor. This was made by Border around the same time they were producing films like Not Tonight, Darling or distributing European movies such as I Am a Nymphomaniac (1971, France, Max Pecas).
One can only imagine how well this film would have been received by punters at the time. Whilst it could have been viewed in all seriousness as an in-depth documentary on a fascinating subject, it was most likely viewed by men in raincoats in basement cinemas around Soho. These posters I have found online would suggest as much.
The film can now be found in its entirety on YouTube, although rumours persist that there is a much longer cut of the film somewhere. The longest commercially available version is seventy-two minutes, which is the same as this one. If there was a longer version it must be languishing in a vault somewhere, or in Malcolm Leigh's shed. It's well worth having a look at, for a number of reasons. Like many films of this ilk, it's a glimpse into the world of our parents and grandparents that they would rather be left behind. The 1970s was a time in British cinema history when a documentary about naked witches could be found in cinemas around the country, and audiences were willing to sit through the boring bits in order to get to the naked bits. Renown Films appear to have inherited the back catalogue and original elements to many Fancey-produced movies. Their new TV channel Talking Pictures TV has screened Legend of the Witches several times, as well as dozens of other long-forgotten rarities from the Fancey vaults. I am still hoping to be able to visit and take a look in those vaults some time.
In the meantime my research into the Fancey family continues. I have finally made contact with a member of the family who may be willing to talk about the business with me. I am optimistic that he will.
I think you're too kind on Legend, for it most certainly is an exploitation film, albeit of the tabloid variety. Sanders may be a willing participant, but that isn't to say that there isn't a more base commercial attraction to the nudity.
ReplyDeleteIn case you're intrested, my own musings on Legend are in here: https://culturalcrisis.wordpress.com/2014/11/01/mondo-pagan/
True. No matter how bad they are, I'm trying to be as positive as I can towards the films of the Fancey family! It was marketed as exploitation by them, but I'm not sure if the film can be accused of being made purely for exploitation. The director did make one sex comedy, but aside from that mostly made esoteric, eastern philosophy-type documentaries.
DeleteGreat article by the way. Far more rigorous than mine!
In April 1970, LEGEND OF THE WITCHES was playing as support to THE HONEYMOON KILLERS at the Jacey Tatler in the West End.
ReplyDeleteIt then got quite an extensive Rank release (at least across London and the South East) on a co-feature programme with DO YOU WANT TO REMAIN A VIRGIN FOREVER?
For example, according to Films In London magazine, in November 1970 this double-bill graced Odeon screens at East Ham, Burnt Oak, Luton, Elephant and Castle and Rochester. The following month it played Worthing, Finsbury Park, Camden and Streatham Odeons.
The programme continued to be in demand through January and Feburary 1971 and on 6/2/71, Sanders made a personal appearance at the Classic Hendon late-night show.
The double-bill was still playing the Rank circuit at least until the summer of '71. Sex films were certainly in demand during this period as it was reported they could make up to 30% more at the box office than films in other genres.
I'm impressed with your level of research here! May I ask what your source is for that 30% statistic?
DeleteHi Adrian
DeleteThe 30% statistic came from the magazine FILMS IN LONDON Vol.3 No. 42 (10-23.1.71). This is a small A5 publication that I believe was part of FILMS ILLUSTRATED magazine, although I only own the FILMS IN LONDON supplements. In an article entitled "Louder Than Words" about the rapidly increasing popularity of the sex film, David Castell states that "the circuits are finding that, in many cinemas, sex films are capable of taking at least 30% more money than the average release film". Hope this helps.